Let me see again!

* Donna Regent
"God's love shines within us"

The Healing of Blind Bartimaeus (Mark 10:46-52,NRSV)

 46 They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. 47 When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” 48 Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” 49 Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” 50 So throwing off his cloak, he sprang up and came to Jesus. 51 Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher,[a] let me see again.” 52 Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

 


<Falling Leaves>

Fall is beautiful. I’m deeply grateful to be surrounded by God’s artwork, seen in nature’s colors—His painting that shines and glows, especially when sunlight filters through the trees.

Yet, fall also brings a sense of grief. Lately, we’ve been raking leaves. Victor collects two full bags each day. I find myself wishing the leaves would stay, resisting the sight of bare branches, yet the season arrives regardless. What do falling leaves remind you of? Is there a loss you’re grieving right now? Maybe it’s related to age, health, changes in relationships, trust, financial loss or beloved one’s death.

Recently, I have grieved with a friend and a mentor who lost their parents. I can only imagine the weight of their loss. My mentor told me that each time she left her mother—whether for college, marriage, immigration, or work—she left her behind. This is the first time her mother has left her. Now, she understands the deep ache her mother must have felt all those years.

In my own way, I am grieving, too. I feel the loss my parents felt as they watched me leave home, now that two of my children have left for school. I grieve when I see the empty pews once filled by beloved church members. Victor has officiated over 60 funerals in the past 10 years. And there are those who have left our church over differences in belief or direction. Just like the leaves, these losses come, whether we welcome them or not.

As we recently discussed in small groups, Joseph lost everything in a single day, from his favored status to becoming a slave and prisoner. Job, too, lost all he had in an instant—his wealth, his 10 children, and his relationships. Bartimaeus in today’s scripture has suffered his own kind of loss through blindness. Yet God transformed their emptiness into fullness, giving them the sight to see His purpose, His vision, and the bigger picture.

Recently, Grace shared a morning devotion on the parables of the lost, only to hear the same stories in her class later that day. Today’s scripture, which I’d prepared for my M.Div. studies last week, is also the lectionary passage for today. I couldn’t hold back tears, feeling God’s nudge to meditate on this story and His invitation for us to see as Bartimaeus did in his loss. May God grant us the vision of our Biblical ancestors, to find His purpose and fullness amid our own seasons of loss.

 

                                                     * Children's message"Science lesson"

We are like oil, and God is like water. Just like oil and water, we can’t naturally come together. But Jesus is like a surfactant—He bridges the gap, allowing us to come close to God and be united with Him. 


 <Let Me See Who I Am, Who God Is, and Who Jesus Is>

For spiritual awakening, many biblical ancestors and mentors tell us that self-reflection—knowing who we are—is the first step. Socrates’s well-known quote, “Know yourself,” forms the foundation of a learning attitude. Saint Augustine’s [Confessions], one of the most influential books in church history, is built on self-reflection. Augustine examines his sins from childhood through adulthood, confessing his sinful nature and recognizing humanity’s weakness and finiteness. His self-reflection shows us the need for fellowship with one another and communion with our perfect and eternal God. In the song “Is He Worthy?” by Chris Tomlin, we respond to a series of questions that prompt us to consider who we are, who God is, and who Jesus is. French philosopher Blaise Pascal says in Pensées, “Knowing God without knowing our wretchedness leads to pride. Knowing our wretchedness without knowing God leads to despair. Knowing Jesus Christ is the middle course, because in him we find both God and our wretchedness.” Knowing ourselves creates the desire to know God and know Jesus, the bridge between us and God.

Bartimaeus knew who he was, who God is, and who Jesus is. He lived in Jericho, near the Jordan River. Though he lived in a bustling city, he belonged to an underprivileged class. Being blind, he could not work or move freely and had no means to support himself. Though introduced as the “son of Timaeus,” he had to beg, and his family ties appeared distant. In this way, we see Bartimaeus’s state of loss—socially, emotionally, and physically.

Though all seemed lost, he had a spiritual eye of hope and a deep longing for God’s presence. He believed in God, waited for the Messiah, and recognized Jesus as the One sent by God. When Bartimaeus heard that Jesus was passing by, he shouted, “Son of David, have mercy on me!” He knew it was the Lord who could save him from all his losses. When others tried to silence him, he cried out even louder. Their reactions, thoughts, and disapproval didn’t matter; he was determined to meet Jesus and be healed.

Then, in a moment that changed his life, those who had criticized him told him that Jesus was calling him. “Take heart; get up, he is calling you,” they said. Overjoyed, Bartimaeus threw aside his coat, casting off his past life. He leaped up and came to Jesus, the One he had waited for so long.

Bartimaeus teaches us that when we know who we are and recognize who God and Jesus are, we, too, can open ourselves to receive God’s healing and grace.

 

<Let Me See Again>

The healing of blind Bartimaeus is the last recorded miracle before Jesus entered Jerusalem. Despite knowing Jesus was about to face His own suffering, He took time to care for this marginalized, blind man. He listened to Bartimaeus, called him forward, and engaged in a heartfelt conversation, asking, “What do you want me to do for you?” Even though Jesus likely knew the answer, He invited Bartimaeus to speak his need: “Let me see again.” Bartimaeus had lost everything except his faith, and by that faith, he believed that Jesus, the Son of God, would help him. Jesus healed him physically and emotionally, encouraging him spiritually as well. Because of his faith, Bartimaeus could see again.

Not only did Jesus open his physical eyes, but He also opened Bartimaeus’s spiritual eyes, allowing him to experience the joy of following Jesus. The Bible tells us that as soon as Bartimaeus gained his sight, he did not boast or return to the life he once knew; instead, he followed Jesus on the road. He embraced the life of a disciple, committed to walking with Jesus.

“Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord; I will be joyful in God my Savior. The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights.” (Habakkuk 3:17-19)

If we lose everything, if we find ourselves grieving what we once had, but still have faith, God will open our spiritual eyes. Just as the sun shines over the earth regardless of whether we can see it, God’s presence surrounds us even if we’re not aware. Last week, I received a picture from one of our church members that became a symbol of hope for me. It showed a barren winter tree, stripped of its leaves, yet glowing under the winter sun. With spiritual eyes, we can see God’s hand and remember His faithfulness, dreaming of new growth in seasons to come.

When we struggle to see, Jesus does not abandon us. He listens to our cries, calls us forward, and asks, “What do you want me to do for you?” We only need to respond, “Let me see again,” with faith.


 
* Horace Grant Underwood and His wife
* 5 generation of Underwood family at His school, Yonsei University


In 1885, American missionary Horace Underwood arrived in Korea on Easter Sunday. At first, he saw only barrenness; there were no churches, schools, or hospitals. But he prayed, and God answered. He went on to build a church, a school, and a hospital—all of which remain today as places of hope and salvation. His legacy of service continued through four generations of his family. Underwood has always been a role model for me, and today, I resonate deeply with his sense of calling. God planted us here in Aroostook County, allowing us to serve three churches we dearly love, though we are still learning how best to minister to them. Each night, Victor and I pray for our churches and our church family. I hope this prayer becomes ours together, and may God open our spiritual eyes to see what He has done and dream of what He will do through us.

 

 
*Hymn of Promise; Planting Spring flowers before winter prayerfully

Horace Grant Underwood’s prayer

“Lord, nothing is visible at this moment. 

Lord, You have planted us on this barren and poor land, 

where not even a single tree can grow tall enough. 

It is such a miracle that we could come to this land across the wide pacific Ocean.

 

Nothing is visible, though, in this land on which seem to have been dropped off by Your hand.

Only stubbornly stained darkness can be seen. 

Only Korean people chained with poverty and superstition can be seen. 

They don’t even know why they are chained, what suffering is.

They just distrust us and express anger to us as well we tell them how to take away their suffering, which is not suffering to them.

The thoughts of Korean men are not visible.

The mind of this government is not visible.

We are afraid that we may not have any more opportunity to see the women commuting on Kamas(- one of transportation at that time which is carried by men)

The heart of Korea is not visible, And we do not see what to do.

Yet, Lord We will obey.

We believe that You begin Your work as we humbly obey.

And that the day will come when our spiritual eyes will see Your work.

 

According to Your Words, “Faith is being sure of what hope for and certain of what we do not see...”

We believe that we will see the future of the faith of Korea.

Although we are standing on a desert with bare hands,

Although we are condemned to be Western devils,

We believe that the day will come when they will rejoice with tears 

realizing that they are one with our spirit in Christ, 

and that we all have one Kingdom and one Father in Heaven.

Although there is no church to worship You, no school to study,

Although this land is filled with doubt, suspicion, contempt, and disdain. 

We believe that in the near future this land will become “ a Land of Blessing” 

Lord, hold me tight in Your faith.

 


  


 

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